Easter 2 Sermon

Christ is Risen! He is Risen indeed, Alleluia +

They're still afraid. The disciples, gathered there in the upper room behind locked doors, are still afraid. They were afraid on Friday, and they are afraid now. They are afraid, even though Peter and John saw the empty tomb; they are afraid even though Mary Magdalene has told them that she has seen and talked to Jesus risen from the dead.

Now, a moment of honesty. We are still afraid, aren't we? We've just celebrated Easter, the high point of the Church year, and yet, I'm willing to wager that there was still fear preying upon you this past week. I'd be willing to bet that there were anxieties and worries that popped up. The problems of life don't go away simply because Easter comes (well, it does a little bit for Pastors simply because I had a lot fewer sermons to write for this week). But by in large the things that were a problem and troubling two weeks ago, most of them are probably still troubling and threatening now. So then, what good was Easter?

On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” Listen to what Jesus says. Peace be with you. Jesus doesn't suddenly take away all the problems and troubles that faced the disciples – He doesn't say, “Well, don't worry, I just called down fire from heaven and everyone whom you were scared of is now ash.” Nope. He says, “Peace be with you.” I'm not going to smite and get rid of all the people causing you problems – instead, I'm going to give you peace. When He had said this, He showed them His hands and His side. No, I'm not going to get rid of all the problems in the world – see, look here, I myself dealt with problems and dangers – and they were serious and big problems and dangers – and they did their worst to Me, but behold, I am risen and I say “peace be with you.”

Likewise, my friends, being a Christian doesn't mean that all your problems will go away. I wish I had a magic wand that I could wave and “Bingo” - everything is better. “Bing” - no more illness. “Bing” - your boss is no longer a jerk. “Bing” - the kids behave, um, I mean mom and dad are reasonable. “Bing” - you get more stuff! It doesn't work that way. That's how we try to make things work, thoough, isn't it? Those are the sorts of promises that get bandy about – if you only went to Church then everything would be “better” - if you pray hard the cancer will go away, if you just follow the 7 simple rules then your family will be better, or my favorite, if you give more to God in the offering, He'll give you more in your wallet. And too often, especially in the last 50 years, that's what preachers have been peddling. And it doesn't work. And people get mad and disillusioned and say, “What good is church? I went, and mom still died. I went, and my marriage still went down the tubes. I went, and my job still stunk and people still didn't like me.”

We've got to listen to Jesus. We've got to listen to what Jesus actually says, what He actually promises rather than just throwing out our own pipe dreams and pretending its the Word. Jesus doesn't say, “look, everything is hunky dory now.” He says, “Peace.” Peace is not a message that things are suddenly better in your life, that there will be less chaos or problems. Peace doesn't mean that the troubles go away, or that they are any less big or real. You are going to face incredibly large and real problems in your life, and some are not going to be fixed. Jesus doesn't make them disappear, but He gives you peace.

As a Christian, you have a radically different point of view concerning the world and your life therein. Typically, in the world we are left with either doubt or false bravado. People see something coming, and often there is fear and uncertainty that cripples and gnaws away at them. Or people see something coming, and the pressure is to put up a false front, just keep up a positive mental attitude and everything will be fine. People either admit that they have no control and panic, or they pretend that they have control and think that if they just smile enough through gritted teeth it will work. As a Christian, Christ Jesus gives you a third way, a true way. In this world, you will have suffering, but in Christ you have peace – and that peace means that you will get through suffering. Not that you won't suffer, you will. In fact, you are going to die even – Jesus Himself died – if He doesn't get to skip out on death, you aren't either. You don't have to fret, it will come. But, though you die, you will rise. Jesus did, and so will you. You don't have to pretend that pain and suffering isn't here in the world, you don't have to go to extremes in foolhardy hopes of avoiding it. No, the third way, the third day way is this – you go through it, but through it with Christ and at peace.

Because the reality we fight against as sinful human beings is the simple fact that there is no avoiding pain and suffering and death. We can't talk or work our way out of it. But in Christ, you have peace, even in the face of this suffering, because you go through it with Christ and you come out on the other side with Him and you live. This is what John says in his 1^st Epistle. For everyone who has been born of God overcomes the world. You want to know what overcoming the world looks like? It looks like the world doing it's worst you, getting all Good Friday on you, but then rising on Easter and standing there and smiling. And that is how your life is going to go, my baptized friends. You will live in this life, and while you strive after showing love to your neighbor and easing their pain, the world and Satan and sin will whip up suffering. I don't know what yours will look like, but I know it will be there. And eventually, you'll die. And then, you will rise, because Jesus has died and risen and He has joined you to Himself in Holy Baptism, He has given you His Spirit by His Word, He has given you His own Body and Blood, and so you will rise. The peace that He has, that's yours now. And that's what He declares, and that's what we listen to. Not pipe dreams of worldly wish fulfillment, but the truth that Jesus died and rose and that this is for you.

And this is why the same Jesus who declared peace to the disciples then says to them, “Peace be with you. As the Father has sent Me, even so I am sending you.” And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of anyone, they are forgiven; if you withhold forgiveness from anyone, it is withheld.” Christ's Church is to be a forgiveness place. Why? Because in the midst of the fears and doubts and troubles of this life, especially as they loom large over you, you need to hear and receive forgiveness again and again. Because the temptation will come, where you will see suffering and think, “Ut-oh, God must be pretty ticked off at me.” And then, you will be tempted to run away from God – that's the only thing we can do when we are fearful that God is mad at us. If you've really upset some 6 foot 6 270 pound big dude who wants to punch you in the face, you don't just saunter on up to him, you avoid him. How much more, when you think that you've ticked off God do you try to avoid God – and the problem is this. The only way you get through this life is with God. So you need to remember that you are good with God. Actually, much more importantly, you need to remember that God is good with you. You need to see Christ and Him Crucified – because it is there on the Cross where all your sin hangs. Does Satan accuse you with your failures – they are on Christ Jesus, so you don't need to run away. Does the world threaten you with suffering – that's not going to scare Jesus away from you. You are honestly, totally, utterly and completely forgiven in Christ. You have peace.

And that's the point. And that's what we need. And that's what the Church alone can offer to the people in this world, to your friends and families and neighbors, even to your enemies. Christ's peace. Because He died for them all. And He knows the suffering that they too are going to face, whether they like it or not. And He died to give them peace, and He would be with them and see them through it safely as well. And we are the ones who know this profound truth, this Third Day reality of the death and resurrection of Christ. Nothing you see in this life, no trouble you face and no trouble that your neighbor faces is bigger than Christ Jesus' death and resurrection. And He says, “Peace be with you,” and we hear and believe and have life in His name. Amen. Christ is Risen! He is Risen Indeed, Alleluia +

The Pastor's Great Temptation

The great temptation that a pastor faces in the temptation to "fix" things.

We think that with our knowledge and skill and experience, we can fix various things. People, congregations, synods, the state, the world. And we can fix all these things if only people would do what I say.

That is the temptation in the garden. Do this, and you will be able to know both good and evil, you will be in control and authority. You will fix all things.

It is not our job it fix things. We receive them as gift - gifts to love and cherish and serve, but not fix. Not change and alter to fit our purpose and whim. 

Pastors, consider your own congregation. There are practices and customs here that you have inherited that you do not like.  Me too.  Now, if I am convinced that I must "fix" them, I will mess with the problem regardless of who doesn't like it. Now, there aren't some cases where that would be necessary - If they hadn't used Doritos and Coca-cola for the Supper, they wouldn't any more. But things and practices that aren't my cup of tea, or are less than "ideal" (according to my definition of ideal)... not my job to "fix" them.  Instead, I am to receive them as gift, and then proclaim the gifts of Christ to them.

I'm not to "fix" my wife... perhaps the things that annoy me most are in fact great gifts to me from God (who in fact gave me this specific woman and gave me unto her) in order to break my own sinful, selfish pride.  Is she gift whom I am to cherish as utterly precious, or is she a project that I need to work on via manipulation? Only one approach can dominate, and I hope it's the former.

Our temptations to fix people change the way we view them, and puts us into a position of Lording instead of a position of service. And the most insidious part is we will tangentially hold on to the Word when doing this. We will start adding "therefores" where there is no therefore in Scripture. One therefore perhaps is still in keeping with the Scriptures.... but when another is added, then another, you are no longer speaking the Word but rather your own logic.

We see the unscriptural nature of these chains when someone tries to throw out a "fix" that we dislike... but we are tempted to excuse and ignore our own. Because we like our own fixes, and we think if we can tie them into the Scriptures, however tangentially, that it makes them right.

It doesn't.

Let God be the judge. You proclaim Law and Gospel - and the Holy Spirit will kill and make alive as He wills, when and where He wills.

Easter Sunday

Easter Morning, 2019 – John 20:1-18

Christ is Risen – He is Risen indeed, Alleluia – Amen

Mary thought she was going to a funeral. That's what Easter morning was going to be for Mary Magdalene (and all the other women with her, but John's Gospel just focuses on Mary). That's what the women were doing at the tomb. There had been no time for properly burying Jesus that Friday night – the day of Sabbath, the day of rest had been coming and there was no time. Joseph and Nicodemus had hurriedly buried Jesus, but understand the culture. They didn't have funeral homes back then, and it was the duty, the honor of the family, the women of the house to tend to the body. And these women were Jesus' family, His friends, and by George they were going to see Him properly buried. And all weekend they had thought about how they hadn't done their job properly, so they planned and worried and fretted. Then Sunday comes.

And they get to the tomb, and the stone is rolled away. And the first thought is that something has happened, some sort of vandalism, some act of desecration and destruction – and it was done by someone strong. That big old stone was taken away from the tomb – not just a rolled a small crack to let one person in – it was moved. Whoever opened this tomb was strong – so Mary Magdalene runs to get help. She finds Peter and John, the two old friends, and she announces that Jesus has been taken out of the tomb.

Peter and John thought that they were going to a robbery. They thought that they were going to a fight. Think about the emotions that Peter and John would have had over that weekend. Peter had wanted to fight – as a friend he knew in his gut that he should fight for, that he should stick by his friend. Instead, he fled, and he denied the Lord three times. As for John, John fled too, and then he stood at the cross, and Jesus told him to take care of His mother – and the first thing that Mary wants to do while John is supposed to be taking care of her – it's messed up. Already, John has failed Jesus' request. He failed on Thursday night, he's failed already. So they both run to the tomb, knowing they have failed and wanting to fixing things.

And they get there, and nothing. John runs faster and sees the tomb open – I'm too late. Peter, older and slower but brasher and bolder, barrels on into the tomb. Empty. The cloths lying there. Which is odd – because the cloths were how you carried a dead body. You wouldn't unwrap them first. And they are stumped. And they are once again crushed. They just go home, as failures again.

That's how Easter morning started to play out. That's how life plays out when there's no Jesus. Nothing but a never-ending string of fights and failures that always end with a funeral. And we might try to talk about the fights we won, the successes we had – but the failures still tend to loom large, however much we bluster about positivity. And then death comes. And we bury people, people we know and love, until the day comes when we get buried. And when there's no Jesus to be seen, when there's no Jesus around, that's a pretty dour situation. And as we are finding out as a society, all the wealth and all the meds in the world can't change that situation.

So that's where Mary was. She figured that she was now in a world without Jesus. That's it, that's all she wrote. And Mary is just standing there by the tomb, and everyone has run off, and all the folks who could possibly help her are lost in their own misery, and she stoops in, and there are angels. And they ask, “Woman, why are you weeping?” This is not meant to be a serious question – the Angels, who had been waiting for this, for the triumph of the King are there, and this should be the great celebration... and there's a gal crying despondently. Um, ma'am why? They have taken away my Lord, and I do not know where they have laid Him. She's crying because – no Jesus. And then she turns and walks off, leaving the Angels stone cold.

And fortunately for her, she turns and Jesus is there. The angels have to be watching this play out slack-jawed, but she turns and Jesus is right there, Jesus has come to her, and He says, “Woman, why are you weeping? Whom are you seeking?” Um, uh, um, why are you crying? Um, were you looking someone? And Mary is upset, so befuddled, so convinced that there is no Jesus anymore that she doesn't even see Jesus standing in front of her – If you've taken the body, I'll go get it, I'll go drag it off myself.

And now, my friends, the turn. Now my friends, the most joyous words spoken in the Scriptures, the biggest shift there is. Jesus said to her, “Mary.” Her name. And that's when Mary sees Jesus, only when He has called her by name. And then the joy, then the wonder, then the turning and the world is different and where there was only death and failure and sorrow – there stands Jesus, Risen from the dead, death defeated, sin atoned for, failures covered. There stands Jesus, and that old stinking story of sin and failure leading to death is done for. There's a new ending. It doesn't stop at “and He died” - it goes on to “then He rose.” And He says “Mary.” Jesus doesn't rise and go away from Mary – Jesus rises for Mary. He rises and comes and finds Mary– next week we'll hear how Jesus goes and finds the disciples on Easter evening. There stands Jesus, and it has all changed.

My friends in Christ. The world is going to try to keep you from seeing Jesus. The world is going to tell you over and over that there is no Jesus, or that you don't need Him. The world will try to entice with wealth and success, or lull your senses with drugs and entertaining pastimes, or even just grind you down to nothing – whatever it takes to try to tell you that there is no Jesus for you. Doesn't stop Jesus from coming to you to be Your Savior. Think about this – with all the powers of sin and Satan and death swirling around – Jesus has come to you and He has called you by name. Many of you right here at this font – by your name baptized into His name. You, you're with Me now. That's what your Baptism is. Jesus comes to you and calls you by name. And He comes again in His Word, to proclaim over and over that He has risen victorious over sin and death, that He has forgiven you – you! Not just that there is some forgiveness floating around out there and maybe you can find it – no, He comes to you and declares you forgiven in His Word. He sends Pastors to declare His forgiveness for you – that's my job. He comes to you in His Body and Blood to forgive you and give Himself to you. By name. Slight confession time – I'd prefer to distribute Communion saying, “so-and-so, the Body of Christ” - but I can't even keep my kids' name straight half the time and I don't want to be up here saying, “um, ah” in the middle of distribution, so “the Body of Christ.” But my absent-mindedness aside – this is Christ Jesus coming for you. You don't have to go on some quest to find God, Jesus comes to you, you personally, and He redeems you. I might be forgetful, but He's not.

Because the fights that we lose, and the tasks that we mess up – Jesus doesn't. He does them all, completely well and good – and He does them for you. And even all those funerals, all the times we try to do right by the dead, do what is proper – well, Jesus does that well and good too. We can only bury the dead, but Jesus raises them. And the day is going to come when you yourself will hear something as joyous and wondrous as what Mary heard Easter Morning. The day is going to come, maybe even long after loved ones have laid you in ground, but the day is going come when Jesus will say your name, and you will stand, you will rise, and you will see Him, and there will be only joy. Because you are His, and He loves you. And nothing in the world can change that fact – not even death could. See, there He stands risen, there He stands risen for you. Amen. Christ is Risen – He is Risen Indeed, Alleluia + Amen.

Holy Thursday Sermon, 2019

Holy Thursday, 2019

In the Name of Christ the Crucified +

Our Lord Jesus Christ, on the night when He was betrayed... well, that night is here. From sundown on Thursday, it is full bore, full throttle for Jesus – on to the Passion and Good Friday. No sleep, no rest for Him tonight. And on that night, Jesus celebrated the Passover with His disciples, the great feast of deliverance of the Old Testament. It was the religious highlight of the year. The Ten Commandments in Scripture are introduced with “I am the Lord Your God, who brought you out of the land of Egypt, out of the house of slavery.” And that deliverance, that Exodus really kicked into high gear with the Passover – when the first born of Egypt died, but those of Israel were saved, covered by the blood of the paschal lamb.

And it is Maundy Thursday now. And Jesus celebrates the Passover meal with His disciples, but there is something bigger going on. The Exodus, the first Passover – that was just a temporary reprieve. All those who ate that first Passover and lived, well, they died. Death passed them over, but only for a time. That old Passover lamb and that old blood was good for just a bit – now, it was a great bit, and a wonderful thing, but it was still just temporary, just for that day.

And there, in the upper room, with those disciples that Jesus serves, the ones who so often didn't understand what He was doing, Jesus establishes a new meal, a new supper. Not a meal that only works once but then is just replayed out as part of a yearly party. No, Jesus does something new and much more profound with His meal. Jesus is the Lamb of God who takes away the sin of the world, all the world, in all times and places and days and ages, and so He establishes a new meal that is effective and true and wondrous in all times and places, even this day and unto the end of all the ages. Christ Jesus gives us His Supper.

Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks He broke it and gave it to the disciples and said, “Take, eat; this is My Body, which is given for you. This do in remembrance of Me.” In the same way also He took the cup after supper, and when He had given thanks, He gave it to them saying: “Drink of it all of you: this cup is the new testament in My Blood, which is shed for you for the forgiveness of sins. This do as often as you drink it, in remembrance of Me.” In the Supper, Jesus gives you Himself. It is His true Body and His true Blood under bread and wine, given to us Christians to eat and drink. It is Jesus' Body, which is Crucified for you, so that you do not bear up the punishment of sin. He took that sin up from you. It is His blood which is shed to forgive you your sin, to remove it from you and cleanse you from it. Your sin is gone, and in its place you are given Christ Jesus Himself – you are given forgiveness and life and salvation.

For understand this, in this Supper Christ Jesus Himself is present. This is not just a symbolic thing, it is not just a thinking about the past sort of thing like the Passover meal was. No, Jesus does something different. The Passover was a memorial – a monument dedicated to something of the past. The Supper is “remembrance” – and this is where we get tripped up by the English language. We think first and foremost of “remembrance” as a looking back. That's not the point – this is a present and repeated giving of Christ here. The way I like to explain it is like this – when I was a kid my mom would say, “Eric, did you remember to take out the trash?” She wasn't asking if I could remember two months earlier about that one time when I had taken the trash out – no, Eric, right now, this moment, is the trash taken out? The same idea applies to the Supper. This do, in remembrance of Me – this do and Christ Jesus gives Himself to us and is bodily with us right now, as often as we eat this meal. That is what it is for – Jesus being with us.

And that is why we treat this meal with respect. That is why we follow His Word and Institution. No doritos and coca-cola, no cheese slices and grape juice. No, we receive what He gives to us as He wishes to give it – and we recognize that Jesus is here in a wondrous way, giving us a great gift. This is why St. Paul warns us “Whoever, therefore, eats the bread or drinks the cup of the LORD in an unworthy manner will be guilty of profaning the Body and Blood of the LORD.” And worthiness here is not a matter of how good you are or how hard you've prayed – fasting and other bodily preparation are certainly fine outward training – But that person is truly worthy and well prepared who has faith in these words: “Given and shed for you for the forgiveness of sins.” That's the point, that we recognize that Jesus is here in this Supper to do something wondrous – to give us forgiveness. And we don't mess around with it. We don't undercut Jesus' Word. This is Jesus here to forgive us, and we are to believe this, for “anyone who eats and drinks without discerning the Body eats and drinks judgment on himself. This is why many of you are weak and ill, and some have died.” Now, Paul maybe talking about physical illness or death – but he's primarily speaking to faith. If you mess around with the Supper, if you treat it like a play thing and worthless, if you take your eyes off of Jesus, that damages your faith, and even can kill it. How else does faith die other than people ignoring and disdaining Christ and His Word?

But St. Paul says this not to scare you, not to keep you away from this altar – for Christ has said, “take, eat; take, drink” - this Supper is for you. It is a powerful gift – but because it is powerful we need to treat it with the respect it deserves. A car is a powerful gift – but if you mess around while driving it is a most dangerous gift. And you don't get in the car with a driver who is flippant and careless either. Modern medicine is a powerful gift – but if abused things become horrorific, so you don't abuse medicine nor do you go to a doctor who writes out prescriptions carelessly. Likewise, we pay attention to our Lord's Word, and we don't mess around with the Supper, and we don't join in when other places mess around with it, when they teach that it is just a symbol and does nothing, or when they teach that it's a sacrifice that their priests offer to God. No, the Supper is Christ's Body and Blood given by Christ for you for the forgiveness of sin– and so we only receive the Supper when and where that truth, where His Word, is clearly and faithfully proclaimed. That's why we don't just commune anywhere willy-nilly, nor do I let just anyone who claims to be a preacher preach here or celebrate the Supper. We treat the Supper with the respect and care that it is due, because we dare not abuse this gift. Doesn't mean that we are dour or mopey with it – that too misses the point. We don't make the supper the supper by our own preparations. It is the Lord's Supper – He does it.

So we listen to Christ and know what it is for. This is Jesus giving Himself not to the smug and self-righteous, not to the folks who know better than Him, but to sinners in need of His forgiveness. And that we are. We are sinful folk. We have many sins and trials and temptations. And when you see that, when you know your lack, then Christ Jesus calls you here to His altar. When you see your need for Christ and His strength, then you are ready to receive this promise for your good. And Christ Jesus is faithful, and whenever we celebrate His Supper, He is present for you, to forgive you, to strengthen you, to give you faith in Him and also to fill you with love, His love, for your neighbor.

And having established this meal on the night He was betrayed, having prepared the Church to receive His gifts until He comes again, Jesus seals the deal. He goes to the Garden and is arrested, and is accused, and suffers, and dies. And the Testament in His Blood, His Will and Testament, goes into effect. He dies, so that you have forgiveness, life, and salvation – and He comes to you again and again so that you receive this, rejoice in it, delight in it, even until we enter the never-ending feast of the life of the world to come. This is what Jesus does for you. In the Name Christ the Crucified +

Good Friday Sermon

Good Friday, 2019

In the Name of Christ the Crucified +

They were afraid. They were afraid. Over and over, throughout the Passion of our Lord, we hear that people are afraid. When Jesus said to them, “I AM” they drew back and fell to the ground. The big, tough Jewish boys who were sent by the priests to round up the Troublemaker, they were afraid. And Peter, standing in the courtyard, he was afraid. Pilate was afraid – the priests complain that Jesus claimed to be the Son of God, and we hear, “When Pilate heard this statement, he was even more afraid.” And Pilate was afraid of no longer being a “friend of Caesar” - Caesar's friends who stopped being his friend – well they ended up dead. And if we want to be honest about it, even the chief priests were afraid – afraid that Jesus was going to stir up a rebellion that would get Jerusalem destroyed. It's an understandable fear, because historically Jerusalem does get destroyed in a rebellion not even 40 years later.

They were afraid. That has been the way of the world since the fall. We often speak of sin unleashing death upon the world – and that is most certainly true – and we see what sort of death sin unleashes, humiliating and horrific death. But even before we get on to the reality of death, there is the anticipation of death. There is fear. That's the first thing Adam says after the fall - I heard the sound of You in the garden, and I was afraid, because I was naked, and I hid myself. I was afraid. I had sinned, and I know that the wages of sin is death, and there You are, LORD, walking in the garden, and surely that means that I am going to die.

And that fear dominates human history. Whether its the normal every day fears and worries we face, or the overblown fears that are mainly just in our heads, or whether it is the false bravado and bluster done to try to prove that we aren't really afraid – “don't you call me chicken” – fear is there. And fear drives us most cruelly. What is the reflex – fight or flight? That's what human history has been, that is what so often our own lives are. Stupid, senseless fights and lonely, desperate flights. And our fear is so strong that we fear even good things. We fight those who love us, we run away from people who care. Fear dominates human history – and all of it can be boiled down, drawn back to the simple, first fear. God is here, and I, a sinner, deserve to die.

And there is the LORD God, standing in another garden – not in the cool of the day, but in the chill of the night. He had been there with His friends praying, but they couldn't stay awake with Him. And then this Passion drama of fear unfolds and plays out. Of course it does – Adam was afraid when the LORD entered the garden, so of course when the LORD Jesus is in this garden fears are going to be all stirred up. Surely we have to do something, surely we have to stop this Jesus before there's massive death and rebellion unleashed!

And there stands Jesus Christ, true God and true Man, the sinless, spotless Lamb of God, sent to take away the sin of the world. The One Who knew no sin Who became sin for us. And did you note that throughout this swirling whirl of fear, Jesus is the only one in the entire passion account who isn't afraid? He's sorrowful – that's how Matthew describes Jesus' prayers as we heard this past weekend. Jesus knows that what is coming is going to be utterly wretched... but there He is, God Almighty, who had formed man out of the dust of the ground and breathed into His nostrils the breath of life. And there He walks amongst His creation, He walks with His friends, those whom He created to be His friends, and there's just a massive wall of fear. Sin separates man and God... the fear that flows forth from sin separates everyone from everyone else.

And so Jesus goes forth calmly and determinedly to destroy sin, to undo this pall of fear cast upon us. The fearful soldiers come to arrest Him – and without fear Jesus takes care of the disciples – gets them out of there. Jesus even calmly helps the soldiers – stay on task, folks, arrest Me. Oh, let Me heal that ear. Calmly, without fear.

Then, the sham trial. If anyone should be fearful, you'd expect Jesus to be. No, it's Peter in the courtyard who is freaking out – but Jesus, calm, utterly calm, even when they slap Him and mock Him. Even taking Him to Pilate, even when Pilate calls out authority – Do You not know that I have authority to release You and authority to crucify You? Why aren't you afraid, Jesus – why isn't your fight or flight kicking in? I've already beaten You and flogged You, why are you just standing there? Because, Pilate, you have that authority from above. I Myself gave it to you, so that you would help to protect people, especially in the midst of this sinful world full of fear. But no sinful man can do the job right, so I must put an end to fear and death, and you are going to use that authority I gave you to see it done, Pilate.

And then, and thus, to the Cross. The horrors there. The fear, the primal fear. Adam hid from the LORD in the garden because of sin; because of sin the LORD Jesus is dragged out of the garden and stripped of his garments (now gambled away), and hung on a tree, naked and exposed and brutalized. And even there, sin doesn't master Him. Even there fear doesn't dominate Him.

Jesus remains calm. John, take care of mom. I thirst – to fulfill the Scriptures, I am going to calmly point to everything in the prophets that pointed to Me. And from the cross, His own body battered, Jesus looks upon all that fear and sin and death, and He says, “It is finished.”

And Jesus dies.

What does this mean? St. Paul writes – For the love of Christ controls us. He writes – We regard no one according to the flesh. No, we no longer see simply through the eyes of fear – If anyone is in Christ, He is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to Himself. With His death, Jesus puts an end to sin and death. He undoes the root cause of your fear. John in his first epistle writes - There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because He first loved us. John is talking about this moment, the death of Christ Jesus. That word “perfect” is the same word as “finished”. Jesus, with His love that has no fear, says, “It is finished, it is perfect” and He does this to cast out your fear. He takes up punishment, all the punishment possible, to cast out your fear. To bring you into love again, His love.

Zechariah, the father of John the Baptist, saw this, proclaimed it in the months just before Jesus was born. “Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us; to show the mercy promised to our fathers and to remember his holy covenant, the oath that he swore to our father Abraham, to grant us that we, being delivered from the hand of our enemies, might serve him without fear, in holiness and righteousness before him all our days.

And there, on the cross – it happened. It is and has been and is forever finished – your salvation is accomplished. You are saved and redeemed and rescued and forgiven. And Christ Jesus comes to you today, to make sure that you know this, that you have the knowledge of the forgiveness of your sins to strengthen you in the face of the sins and fears that you face. The Spirit which He gave up, He gave to you, He gives to you again and again in the preaching of His Word. The water which poured from His side is the same water that washes you clean in Holy Baptism. The Blood – yes, that is the blood that He gives to you in His Supper. Because of Christ, you are forgiven. This is reality, this is truth. And, as we shall see on the third day, because of Christ, you shall rise. +

Lent 5

Lent 5 – April 6^th and 7^th, 2019 – John 8:42-59

In the Name of Christ the Crucified +

Which one of you convicts Me of sin? If I tell the truth, why do you not believe Me? Whoever is of God hears the words of God. The reason that you do not hear them is that you are not of God. And thus Christ Jesus throws down the gauntlet before the scribes and the pharisees. All of Chapter 8 in John is describing discussions Jesus has in Jerusalem, discussions where He proclaims the truth about sin and mercy, and people don't like it. So Jesus calls a spade a spade. You don't listen to God's Word because you are not of God, because you don't trust God, because you hate God.

These proud people try to fight back against Jesus. The Jews answered Him, “Are we not right in saying that you are a Samaritan and have a demon?” That sounds a bit too formal for us – here is what they are saying. “I knew it! I knew it! This guy's a (insert racial slur of your choice) and possessed! He's crazy!” That's why we aren't listening to you Jesus, you are trash and nuts – we will dehumanize You and belittle you as an excuse to ignore You. Ponder that for a moment. The Pharisees use language designed to treat Jesus as less than human, when He is in fact both True God and True man, the best human being who ever lived. But do you hear how far gone these people criticizing Jesus are? They are completely caught and wrapped up in trying to fight off Jesus and His Word in anyway possible.

And I could go over the argument blow by blow – but let's cut to the chase. Why? Why are these people so adamant that they must tear down Jesus? It's all a matter of trust. Remember from two weeks ago – When a strong man, fully armed, guards his own palace, his goods are safe; but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted. The armor in which he trusted. There were many things that the Jewish people of Christ's day trusted in. The Pharisees trusted in their piety – and Jesus pokes holes in that. The Scribes trusted in their knowledge – and Jesus pokes holes in that. The Saducees trusted in how sophisticated they were, the Priests in the glory of the Temple – and over and over Jesus pokes holes in that. But there was one thing, one fall back that all the Jewish people trusted in. You'll hear it in a moment.

Jesus says, “Truly, truly, I say to you, if anyone keeps My Word, he will never see death.” What a great promise from Jesus. Anyone who clings to His Word, who hears and listens to Jesus will not see death! You aren't going to see death or the grave – you die and today you are with Me in Paradise – that's what Jesus is here to do! Fantastic! And yet – what is the response to this wondrous promise? “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, 'If anyone keeps My word, he will never taste death.' Are You greater than our father Abraham, who died? And the prophets died! Who do You make Yourself out to be?” Did you hear it? Where do they flee to, what's the thing they they all have in common? Abraham. Their heritage. When push comes to shove, and when their standing, their reputation is at stake, what is their fall back position? Abraham. Abraham is our father. Abraham is awesome, so we win because he's our father. My dad can beat up your dad. (If there's anything more stupid to say to the Son of God than “my dad can beat up Your Dad” I can't think of it right now.) That was their pride, that was what they trusted in. They turned their lineage, they turned Abraham into an idol. And how dare You assert, Jesus, that You are greater than Abraham. How dare You say that You are greater than our idol.

And they missed the point. They missed the point completely. Your father Abraham rejoiced that he would see My day. He saw it and was glad. Abraham wasn't focused on how great he was. He knew how weak he was. Abraham looked towards the LORD, looked towards the coming of the Messiah to rescue him, to rescue his son Isaac. Of course Abraham saw the day of Christ – Abraham heard it when the LORD Jesus said, “don't kill Isaac – I'll provide a substitute.” Abraham saw it when he looked up and there was a ram caught in the thicket – a placeholder until the LORD Himself would become Man and be the Lamb of God that takes away the sin of the world and puts an end to all sacrifices and destroys death and redeems us all. Jesus is the One who saved Abraham, who saved Isaac – if Abraham didn't hear the word of God telling him to stop, Isaac would have died and none of you blowhards would have been born! It's not about how great Abraham is, or how great any sinful human being is, it is about how great and rich God is to save through the Messiah, and that's what you've forgotten.

Bah, you've seen Abraham? Of course, because I AM. I AM the LORD. Abraham is my friend, and I blessed Him greatly. And at that, they determine to kill Him. How dare Jesus say that He is God, that He is better than their chosen idol. They have to kill Him – it's either Jesus or their idol, one has to go – and so Jesus has to go.

This lesson, my friends, was not written so we would be able to look at those people then and say, “Oh, how silly they are.” No, it was written to warn us, to silence our complaints, to keep us from ignoring the Word as they did. So, I will ask the question – when push comes to shove, when you are attacked or belittled, when you get called on something – how do you respond? If someone launches a devastating attack upon you in an argument, what's your go-to defense? There's a ton of possibilities – pshaw, don't they know how hard I work? I do more than them. I've been a member here longer than them. I've been a Lutheran all my life. My kids are better than theirs, I mean have you seen how lousy they turned out? Don't they see how successful I am – who are they to talk? On and on the list could go. So think about it, when someone pokes you about something that you've done wrong, and you know it, you know that they're on point, that they've hit a sore spot, how do you hit back? How do you belittle them and elevate yourself?

Because you know what that response is? That's your armor in which your sinful flesh trusts. That's your idol.

We should fear, love, and trust in God above all things – but when push comes to shove what do you want to trust? What card do you play? What is the trump that you think will carry the day? That's your idol. And really, if you think about the fights and arguments we get into, they really are just a battle of our idols against each other. My idol is this, so I bang her over the head with it, and her idol is that, and so she whacks me with that – back and forth, smashing our idols into each other.

And the saddest part – a lot of times our idols aren't bad. We idolize our good works – well, your works are a gift to you from God. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. They are a gift from God, yet we turn them into an idol. I've been a Christian all my life – well, that's a gift from God, yet we turn that into an idol. My family, my possessions, all those things – again, gifts from God. These are first article gifts – the things listed off in the meaning of the first article of the Creed – He also gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have. All gifts from God... and instead of simply receiving them as gifts, we weaponize them and use them to bash our neighbor.

But the real danger is when we want to use them against God. When we want to use these gifts as an excuse to ignore God and His Word. When we trust in these gifts instead of the One who gave them. The most dangerous idol isn't something that is bad – if something is outright evil and wicked it will come back to bite you. Eventually, hopefully with those you'll hit bottom. But the worst idol, the most dangerous one is the best thing about ourselves, the richest and most wonderful blessings given to us by God that we then turn against Him. It was a fantastic blessing to be a Jew, to be a child of Abraham – yet they turned that against Jesus and used it as an excuse to ignore Him. Likewise, Satan will tempt you to use to best gifts you have received from God as an excuse to ignore God, to pretend that you don't really need a Savior. After all – don't you see all the nice things I do, and I've been a good member here for a while, and see all my stuff and my success.

Sorry folks. Those blessings don't say a thing about you. You are and remain a sinful, selfish human being. And the wages of sin is death. And you can't get out of it. He who dies with the most toys... still dies. But this is where God Almighty, in His wondrous mercy acts. Those temporal blessings – those really are about Him – He chooses to give them to you without any merit or worth in you, simply because He delights in giving. But more than just temporal blessings – the Father sends the Son to the cross, so that father Abraham would not see his son Isaac die. Jesus goes to the cross because sin means there must be death, your sin means there must be death, no matter how much we want to pretend that this isn't the case it is – and so Jesus says, “I will go to the cross, and I will die – and all who keep hearing My Words will hear Christ the Crucified proclaimed – and they will have life.” You, you have and you will have life in Christ – because by His Word and Spirit He takes away the armor you trust in and fixes your eyes upon Himself. You are of God, His own child, Baptized, called, enlightened, redeemed, and sanctified. And in Christ, you live, and you receive every blessing of both body and soul, now and forever.

And the time is come. Next week – Palm Sunday – the triumphal entry, and then the Passion of our LORD, the true triumph over our sin, over Satan, over death itself. And all of this is done for your good, to be a blessing to you, a blessing greater than all the other wonderful blessings God freely gives. And why? Because Jesus loves you, and He loves forgiving you. And He always will. In the Name of Christ the Crucified +

Lent 4

Lent 4 – March 30^th and 31^st, 2019 – John 6:1-15

In the Name of Christ the Crucified +

The fourth week of Lent is known sometimes known as “Refreshment Sunday”. It’s a week where we ease up a bit on the intensity of our self-examination and penance in Lent – where we take a slight breather. If we wanted to be really prim and proper, and if we actually had them – we’d have the pink, the rose colored altar cloths on the altar, just like the 3^rd week of Advent. It is the final rest stop, the final breather before Lent takes us through its intense push towards Golgotha, towards Good Friday. This is a relaxing, refreshing day. And so, our Gospel text is the feeding of the 5000. It’s a familiar text, a great text, a refreshing text. So, let us look at the text, and see what we learn about how God refreshes us.

After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberius. And a large crowd was following Him, because they saw the signs that He was doing on the sick. Jesus went up on the mountain, and there He sat down with His disciples. So that is the setting. People following Christ, people wishing to hear His Word, listening to Him, all gathered. They’ve been there all day. They are tired. They are worn out. They are hungry. Imagine yourself there. If I go over 15 minutes on the sermon, how many of your eyelids get heavy? Now imagine a sermon that lasted all day. By the end of our hour here, how many of you are sore from sitting in the pew? Now imagine 12 hours walking after Jesus, or at best sitting on the ground looking up hill. We can imagine how sore and tired those people must have been.

But we also see and understand how tired we ourselves are. It is hard to be a Christian, isn’t it? It is tiring work. All around us we see people taking the easy way, the wide path that leads to hell. We see people backbite and stab each other – but we strive to show respect as instructed in the 4^th Commandment. We see everyone else simply look out for themselves, but we strive to support our neighbor in his bodily needs, as instructed in the 5^th Commandment. We see people jump from person to person in pursuit of pleasure, but we strive to be faithful, to show love to our spouses even when that can be quite difficult, as instructed in the 6^th Commandment. We see people get ahead by hook or by crook – but we strive to do things honestly, as instructed in the 7^th Commandment. We see people attack and speak cruelly of others, but we strive to defend them, speak well of them, put the best construction on everything, as instructed in the 8^th Commandment. And all this we do – while trying not to covet, while trying not to look over the fence and see what our neighbor has and think, “Boy, they’ve got it so good.” Dear friends, I would suggest that our lives as Christians are more wearying than simply sitting, more painful than the hunger after a day without food. The Christian life is hard – God sets a high standard for us and we strive to do His Will – we strive – it is hard work, hard and tiring work.

Lifting up His eyes, then, and seeing that a large crowd was coming toward Him, Jesus said to Phillip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for He Himself knew what He would do. Phillip answered Him, “Two hundred denarii would not buy enough bread for each of them to get a little.” One of His disciples, Andrew, Simon Peter’s brother, said to Him, “There is a boy here who has five barely loaves and two fish, but what are they for so many?” We strive to do God’s will – and it’s hard, and oftentimes we stumble. Look at poor Phillip. Jesus lays out the Commandments to him – ah – how are we to care for these people’s bodies and lives, Phillip? And Phillip draws a complete blank. Um, I don’t know Jesus, I hadn’t really thought about it. Phillip falls flat on his face. And Andrew, well, he’s a little bit better. Uh, here’s what we have Jesus – but it won’t do any good. Do you hear the despair, the resignation in Andrew’s voice? Well, it can’t get done. The life of a disciple was hard, and Phillip and Andrew, with this task before them, fail.

Sounds familiar, doesn’t it? How often at the end of the day, when thinking back on something from the day, do you look at it and think, “I messed that up royally. I completely blew it”? One of the most amusing things in the catechism is what Luther writes after the evening prayer – “Then go to sleep at once and in good cheer.” I find that hard to do quite often. The folly, the wickedness I have done this day gnaws at me, and the burdens of the morrow hang in front of me. It’s hard, seeing your sin. It’s hard when you've got to do something and afterwards you realize you handled it completely poorly. Often times we don’t handle the challenges in our life the right way. We stay silent when we should speak up and defend our neighbor – or we speak up and gossip when we should stay silent. We work and work when we should be paying attention to the Word – or we see our neighbor, the stranger in need, and we sit back and lift nary a finger. We look with disdain upon the blessings we have and look with lust at what our neighbor has. And then we kick ourselves. I knew better than that! We see our lives for what they so often are – chances to do good where we do wickedness instead – chances to show the love of God where we simply show our own hate and indifference. Sometimes, we even despair, like Andrew here. Oh well, what good it is – no matter what I do I will mess up. We are beaten and broken down quite often.

Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about 5000 in number. Jesus then took the loaves, and when He had given thanks, He distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, He told His disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barely loaves, left by those who had eaten. It’s not a problem for Jesus. Phillip – he doesn’t know what to do. Andrew – eh, what good are these few loaves, these two fish? It’s not a problem for Jesus. He takes care of things. He sees that people need to be fed – and so He feeds them. He sees that Phillip and Andrew cannot, so He does it for them and through them. It’s not a problem for Jesus.

This is what we are to remember in our lives as well. It’s not a problem for Jesus. Do you see your own sin – does it weigh heavily upon you? It’s not a problem for Jesus. He stretches His arms out upon the Cross and says, “Let me take that for you.” Your sin isn’t your own any more – Christ Jesus has taken it from you. The burden of it – He has taken it. Yes, your sin is great. It’s horrible and wicked. There are probably things you are still kicking yourself for from long ago. Christ died for that sin, and He has taken it from you. It’s not a problem for Jesus. And when Satan and your flesh stir up guilt, flee to Jesus for refuge, confess your sin, for your Lord is faithful and just, and will cleanse you from all, all your unrighteousness – even the big, dark, scary skeleton in the closet ones. That is why He calls you to His house, week after week – to give you forgiveness – so that you know that the flaws and follies of the past week are done away with – put to death upon the Cross. So that you receive His forgiveness and the confidence in His love that comes from forgiveness.

It’s not a problem for Jesus. This is what we are to remember when we think about the things that will come – the challenges that we will face, the seemingly insurmountable difficulties that will come. It’s not a problem for Jesus. He has claimed you in the waters of Baptism, He has joined Himself to you, you are His now. Do you see and understand what this means? You’ve sung it since you were little. Little ones to Him belong, they are weak but He is strong. It is not I who live, but Christ who lives in me. The Holy Spirit has made you His dwelling place – do you see what that means? Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit Himself intercedes for us with groanings too deep for words. It’s not a problem for God. He knows our lack, better than we do, in fact – and He is the one who provides us strength. Consider what God gives to us in the Supper. This meal isn’t just symbolic play time – it’s not just us sitting back wistfully and thinking about good old Jesus. Christ supports and sustains us in this life – He strengthens our weak, tired bodies with His own Holy Body and precious Blood. In this sacrament forgiveness of sins, life, and salvation are given. We are forgiven. We are given life – life for today, life for tomorrow – Christ’s own strength to thrive. All these things in our life that cause us consternation – they aren’t problems for Jesus.

Jesus looked upon the 5000 with compassion and fed them. Likewise, Christ looks upon you with compassion, and He takes up your burden and gives you His forgiveness. “Hence all fear and sadness! For the Lord of gladness, Jesus enters in. . . . Thou art still my purest pleasure, Jesus, priceless treasure.” In the Name of Christ the Crucified + Amen

Lent 3

Lent 3 – March 23^rd and 24^th, 2019 – Luke 11:14-28

In the Name of Christ the Crucified +

In the season of Lent, we see Jesus tackle problem after problem. The first week in Lent, Jesus took on Satan in the desert and toppled his temptations. Last week, Jesus took on sinful and arrogant pride that would have us look down upon others. And today Jesus tackles another major problem – the problem of self-justification. And self-justification is a bigger issue than we normally think, it's a more pernicious problem than we normally give it credit for. As an example – just for a moment, think back on this past week and an argument or disagreement that stands out in your mind – and imagine you're going to tell someone how things played out, how things happened. Got the rough shape of your story? Alright – is that a story of how you messed up, or is it a story of how someone else messed up and did you wrong and its not your fault? I'd wager that for most of us it's one where “there I was, just minding my own business when so-and-so suddenly went and did blah blah blah.” We like to spin the story so that the fault, the blame, rests upon someone else – or even if we have our bit of wrong doing, the real heel or villain of the piece is them. In fact, if we do end up going a bit too far, well, it's because they made me do it. Think for a moment of all the ways you've spun the stories so that your fault is minimized and it's really the other person's fault, it's really what they did, not you. That is self-justification, and as we are sinners my friends, there is always an ever present temptation and desire to self-justify. And when self-justification is left unchecked and unfought and uncalled out, it leads to rank stupidity.

Listen. Now [Jesus] was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. But some of them said, “He casts out demons by Beelzebul, the prince of demons,” while others, to test Him, kept seeking from Him a sign from heaven. Here we have two examples of utterly stupid self-justification. You have people who want to reject Jesus, to ignore Him – and this is not mere foolishness. My friend Thomas, who I do my podcast with, mentioned last week that he had read the first 11 chapters of Matthew out loud while he was on a trip – and he was dumbfounded at just how blunt and heavy the Law of God is – how the standard is beyond us. Jesus' ministry isn't all just healings and miracles; it is often blunt teaching on the law. And these complainers are hearing that, and they need a reason to ignore Jesus, they need to justify themselves apart from and without Jesus – they need a reason to spin it where He's the villain and they are the righteous hero. And they find the flimsiest excuses, they grasp at the weakest of straws. Oh – this Guy casts out demons, um, He's probably in league with demons. Oh, um, we need a sign from heaven, something in the sky – down here in front of us with a demon just isn't enough. These are all excuses tossed out to keep themselves the hero and cast Jesus as the bad guy.

But He, knowing their thoughts, said to them.... Note first – Jesus knows what they are thinking. He knows that this isn't an actual logical bit of confusion on their part, or a simple misplaced expectation – Jesus knows self-justification when He hears it. So He calls them on it – Every Kingdom divided against itself is laid waste, and a divided household falls. And if Satan is also divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. Boy, seems like Satan's been really powerful and effective for someone whose kingdom is as poorly run as you are asserting. That sounds kind of dumb. But it gets worse – And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. Oh, yeah, that's right – people all over Judea are casting out demons in My name (this sort of annoys the disciples a bit, because the disciples want to be the heroes of this story) – if I'm wicked I guess that means your son is wicked too. You wanna try running that one by him, hmm? But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. You can't admit that this is divine, because then you'd have to admit that this is the Kingdom of God – but you don't want to be justified and rescued, you want to self-justify your dislike of Me and what I say – and you know you can't.

No, you want to know and understand what Jesus is doing in His healings, in His preaching – When a strong man, fully armed, guards his own palace, his goods are safe; but when one stronger than he attacks him and overcomes him, He takes away his armor in which he trusted and divides his spoil. Satan thought He was pretty tough. Well, I'm bigger than Satan, and I have come kicking down the doors of his house and am beating the tar out of his demons and I'm rescuing My people. Oh, and by the by - you in your sin think you are pretty tough too, pretty righteous. Well, I have come preaching the Law of God in its full sternness, showing you your sin, taking away that armor of self-righteousness that you trusted in – and I'm actually doing it to rescue you. Be rescued, because Whoever is not with me is against me, and whoever does not gather with me scatters. You can be rescued – or you can be the problem. You don't get to be the hero of this story. You can be My friend and sidekick whom I have rescued, but you don't get to be the hero, because I know your sin, and you're in a world of hurt.

My friends in Christ Jesus, be on guard against the sin of self-justification, because it is subtle and it worms its way in and it will grow and grow and taint everything. There is nothing more dangerous to your faith than self-justification. Think about it – is Satan going to tempt you successfully to rob a bank. Probably not today – and if you are actually tempted to knock off the bank – don't. That's a far, far hill. But can Satan tempt you, even successfully, to start thinking of yourself as the innocent victim, to start seeing more and more how it is all their fault? That's one's easy... the thing is, it grows and grows, and the more and the more villainous you see them, the less and less you love them – you remember that whole love your neighbor thing – in fact, love your enemy, pray for those who persecute you? But when the seed of self-justification grows and grows – there's just anger and disdain. When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, 'I will return to my house from which I came.' And when it comes, it finds the house swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of the person is worse than the first. Do you see how that works, how that story plays out? I used to be really bad, but then I got my act together, started going to Church. I am so much better now than I used to be. But I tell you what, Bob over there, oh, he is terrible. Why, just this past week, do you know what he did – why I never thought that someone could do that.... and the last state of the person is worse than the first.

This the the temptation that Satan will lay upon you – to make you stop seeing your sin, to try to sweetly and quietly put sin as a thing of the past. Satan will make you think that you are a good person, that you are just fine. I know we in the LCMS will often rail against the liberal churches that go on and on about accepting all sorts of sexual sin – but do we not do the same thing with ourselves all... the... time? Do we not do the same thing every time we tell the story where they are wrong and I'm just here as innocent as a dove? If we say we have no sin – we deceive ourselves, and the truth is not in us.

Jesus will not let your self-righteous and your self-justifying lies stand. Jesus will not let it be about how great you are. As He said these things, a woman in the crowd raised her voice and said to Him, “Blessed is the womb that bore you, and the breasts at which you nursed!” But He said, “Blessed rather are those who hear the Word of God and keep it!” Oh, but can it be about how great Your mom is at least, Jesus? No. Blessed are those who hear the Word of God and – don't mishear that Word keep. “Keep” does not mean “do”. This isn't you're blessed if and only if you do all the things the bible says and see how I'm such a good person and better than Bob over there – and that leads you to being a hell bound unrepentant sinner yourself. “Keep” means to cling to, to protect, to keep on hearing it over and over, even when it says things about you that your sinful flesh doesn't like.

Because that's what the law of God will do. It will show you your sin. Over and over again. And there's never going to be a day in your life when you'll come to service here and you won't have sin to confess – that is just the simple reality of it. You will always, always need Jesus. And what Satan is trying to do with all of his temptations towards self-justification is to tell you that you really don't need Jesus, that you can make perfectly valid excuses to ignore His word and not hear it.

But Jesus brings the Word to you again. The Holy Spirit brings to your mind the Word again. You are His Baptized child, and Jesus came to be your Redeemer. He came to justify you – you don't justify yourself, Jesus justifies you – that is what He did with His death and resurrection. And He doesn't meekly let Satan have you. He doesn't meekly let your sinful flesh have you. No, Jesus will show you your sin – that's part of what we need here in this place, to see our sin. But Jesus does not stop there – isn't that how our terrible self-justifying stories go? I spin it so that Bob is a jerk and I leave it there and feel smug and good about myself? Not what Jesus does. Jesus shows you your sin, and then He forgives you. He rescues you from that sin. He frees you from it. He declares that you are not defined by your sin or your pretend lack of sin but rather defined by the fact that He has suffered and died for you. Your life is not about, centered, or defined by you – it's defined by the blood of Christ Jesus shed for you and for the remission of all your sins. That's the old term – remission - and I like it. It's not just that Jesus forgives you, it's that He keeps driving down your sin – whatever that sin is. Whether it's something big and obvious to everyone, or whether it's that subtle self-justification – Jesus gives you His Supper to forgive that sin and drive it down into the ground. He washes you in Baptism to drown that sin, so that a new man might emerge.

Forgiveness is not a gentle thing, my friends. It's simple and easy – the Word, maybe attached to water or to bread and wine – but it is not gentle. It declares war on your sinful flesh, and the Son of God fully armed and dangerous declares war on your sin to rescue you from it. And He does so in His Word. In the Name of Christ the Crucified +

Lent 2

Lent 2 – March 16^th and 17^th, 2019 – Mathew 15, Especially verses 21-28

In the Name of Christ the Crucified +

Many pastors, maybe even most, take our Gospel text as an opportunity to preach upon the topic of prayer. And this is certainly something that is quite fine and reasonable – the Canaanite woman is certainly a fine example of steadfast faith flowing forth in constant and persistent prayer – and I most certainly hope that you would be constant and persistent in your prayer too. And the point will be made that she keeps on praying even when things seem against her and you should be like her and this is how you should behave. That never quite sat well with me for a simple reason. What else is she going to do? This isn't a situation of “I want you to remember to pray before every meal, just like this woman did.” A demon is messing with her daughter; of course she's going to be persistent in prayer. So it's not struck me as odd that she prays. What is odd in this text is how Jesus treats her.

Consider – we have very few texts where Jesus comes off as rude. He might be blunt – Woe to you Pharisees! He might be angry in the face of wickedness – flipping over the money changer's tables. But when is Jesus rude? When does He turn someone the cold shoulder? That doesn't seem like a very Jesus-y thing to do, now does it? I'd argue that a bit of context would help. The very first verse of our text is Jesus went away from there and withdrew to the district of Tyre and Sidon. Jesus has just left – He has withdrawn. That word “withdraw” is the same word in Greek used for leaving a battle field. Jesus has just been in the middle of a fight in the beginning of Matthew 15. Jesus had been perfectly happy teaching and preaching up north by the Sea of Galilee, when we hear in Matthew 15:1-2 - “Then Pharisees and scribes came to Jesus from Jerusalem, 'Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.'” Oh, and here come the respectable busybodies, trying to make everything just so. Think about this – Jesus had just fed the 5000, and walked on water, and was healing the sick – oh, oh, oh – wait a second. Did everyone wash their hands first? And a big conversation about what actually defiles a person ensues – verse 11: “Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” Your man made niceties and traditions don't do a thing to fix or prevent sin – they just give you a reason to bad mouth people stupidly and show yourselves to be wicked.

So that is what Jesus withdraws from. He is so sick of “good Jewish folk” that He goes up to Tyre and Sidon to just hang out among the gentiles a bit and get a break. And Jesus gets up there, and there's this woman. Matthew calls her a Canaanite woman – Luke calls her Syrio-Phoenician as that's how the Gentiles would understand her race, but Matthew uses the word “Canaanite”. Okay – who were the Canaanites? They were the pagan, wicked folks who dwelt in the promised land before Joshua started clearing them out. And the children of Israel balked at doing that, and so there were some still there, and they were wicked and evil, and if your son married a Canaanite woman he was going to get into all sorts of stupidity and you had centuries of false worship that lead to Israel and Judah being destroyed by foreign armies – and there she is, right there. A Canaanite woman. The example of what gets a good Jewish boy into trouble. And do you know what the tradition of the elders said you should do, what the Pharisees and Scribes in Jerusalem would be proud of? Behold a Canaanite woman from that region came out and was crying, 'Have mercy on me, O LORD, son of David; my daughter is severely oppressed by a demon.' But He did not answer her a word. Jesus there follows the Jewish custom to a T. You didn't speak to, you didn't even acknowledge that a foreign woman existed. She might lead you into sin, she would defile you if you dealt with her.

So, disciples – is this what Jesus is supposed to be? Is this how you want the Messiah to act? You got all bashful and ashamed when the Pharisees and Scribes from Jerusalem came... is this how you want Jesus to act? Because frankly, what the woman says is amazing. She calls Jesus the Son of David – you know, David, Jewish king who conquered all that region. She calls Jesus LORD – she's using Divine, Messianic language – but, oh no, we mustn't talk to her, what would the people in Jerusalem say?

I'm guessing that this went on for a while, because we hear, And His disciples came and begged Him, saying, 'Send her away, for she is crying out after us.' Um, Jesus, do something. Did you note – none of the disciples want to address her – they are the ones who really have the hangup. They don't know what to do. It's interesting, that “send her away” can either mean get rid of her or it can mean free, forgive her. It's “cut her loose” - whether it's loose from this demon or just loose from us either way. This is awkward Jesus, do something with her. And then Jesus hams it up – He answered, “I was sent only to the lost sheep of the house of Israel.” Oh no, I'm supposed to only be here for the good little boys and girls – right? Isn't that what the Pharisees you are so worried about impressing want? I guess my hands are tied.

Do you see what Jesus is doing? He is hoisting the disciples on their own prideful petard. It's the parent looking at the teen and going, “Oh, no no no, this is how you wanted things, right?” But the woman doesn't care about any of that. She gets bold. But she came and knelt before Him, saying, “Lord, help me.” Hear that knelt rightly – she got down in the posture of prayer, of worship – she worshiped Him – that's how the old King James translated it. And Jesus keeps playing up to the disciples: And He answered, “It is not right to take the children's bread and throw it to the dogs.” Alright, disciples – are you back clapping and high fiving yet? I'm acting like some sort of haughty religious frat boy who thinks we “lawful” Jews are too cool for everyone else – isn't that what you wanted? Because this isn't said directly to the gal – it's just a response tossed back to the boys.

And there is the woman, still worshiping. Remember how temptation works – did God really say? Disagree with God. You know better. Get angry and huffy when things don't go your way. I don't deserve this. How dare you. But there's the woman, still worshiping, and instead of saying no, instead of yelling or getting angry, what does she say? “Yes, LORD.” Yes – You're right. This isn't a matter of me having a right to demand anything of You, this isn't a matter of my will must be done. You're the master and I'm the dog – I'm not going to fight you on that – that's utterly accurate. But You are the master, and I know something about You, I have heard what Your Word proclaims about You - “Yes, LORD, yet even the little dogs eat the crumbs that fall from their masters' table.” It's fine that I'm a little dog – in fact, it is good, right, and salutary that I am a little dog, because I'm Your little dog, and You take care of Your little dogs – You make sure there are crumbs and scraps enough to satisfy the desires of all living creatures. She doesn't defend her worth, her value at all. She doesn't talk about what she's done – she simply points to Christ Jesus and who He actually is.

And then, and only then, finally, Jesus speaks to her. Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly. Yep. You nailed it. You get it better than all those scribes and pharisees, you get it better than the disciples. You weren't focused upon yourself, your dignity, your importance – you kept your eyes on Jesus. And Jesus heals the daughter – of course He does, because that's who He is. He just kicked the tar out of Satan last week – a piddly little demon ain't going to be no problem. No, my friends, the demon's not the problem in the text. We are.

When you look at Jesus, who do you see? What do you want to see? Do you want the Jesus proclaimed in the Scriptures, or is there some other Jesus you want? The Scribes and the Pharisees wanted a prim and proper Jesus who would tell everyone how great they were and their customs were. Frankly, that's still what we can be tempted to want – a Good Housekeeping Jesus that makes things just so. Or maybe a Jesus who respects how great we are here and how much we've done for Him – who lauds and praises us for all our hard work – maybe One who will even give us an award with with plaque on it. OoooOOOooo. Or if you look around Christendom, you'll see all sorts of the things. The Jesus who will give me money, the Jesus who will validate and affirm every stupid and/or wicked idea I have. The Jesus who just happens to agree with every single political opinion I have. A pastor I know wrote a book entitled: “Will the Real Jesus Please Stand Up: 12 False Christs” - it goes all over various fake Jesuses that we are tempted to seek after.

But no. You know who Jesus is? He is the kind and loving Lord who still takes care of you even when you are a miserable and mangy dog. He is the LORD who redeems you, even when you have nothing to give to Him, no good works to lever or manipulate Him with. Especially then, actually. Do you know who Jesus is – While we were still sinners, Christ died for us. Your relationship to Jesus, it's not defined by what you can do. It's not defined by where you come from or who your parents were. It's not a matter of all the ways that we are so used to acquiring power and privilege in this world, no buying your way into a heavenly scholarship here. And your sinful flesh will fight against this – which is why you were washed in the waters of Holy Baptism. It's why this baptism means that daily your Old Adam is to be drowned with contrition and repentance. Because your sinful flesh will always want to make things be about, hinge upon, rest upon you. But it doesn't. It rests upon Christ Jesus and who He is. And do you know who Jesus is? He is the LORD who not only defeats Satan, but He is the LORD who fights down your sinful flesh, and calls forth a new man to daily arise. He is the LORD who feeds you not with mere crumbs from His table, but with His own Body and Blood so that you are freed, loosed, released from your sinful pride and ego and freed and strengthened in faith towards God and love toward your neighbor – even the neighbors the hoity toity and prim and proper would turn their noses up at. That's who Jesus is, and that is who you are in Christ. A lowly dog, yet well fed and well cared for. A sinner, yet forgiven. Dying, yet living in Christ and awaiting the resurrection. All because of Jesus. Come, let us fix our eyes upon Jesus, the real Jesus – the Jesus who is the author and perfector of our faith. In the Name of Christ the Crucified +